Mark 9:38-50
Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. (Mark 9:2-3)
We see in these verses, the mind of Christ on the great subject of toleration in religion. The apostle John said to Jesus, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”
The man was doing a good work without doubt. He was warring on the same side as the apostles, beyond question. But this did not satisfy John. He did not work in the company of the apostles. He did not fight in line with them. And therefore John had opposed him. But let us hear now what the great Head of the church decides! “Don’t stop him!” Jesus said. “No one who works a miracle in My name can soon afterward speak evil of Me.”
Here is a golden rule indeed, and one that human nature severely needs, and has too often forgotten. Men of all branches of Christ’s Church are apt to think that no good can be done in the world, unless it is done by their own party and denomination. They are so narrow-minded, that they cannot conceive the possibility of working on any other pattern but that which they follow. They make an idol of their own peculiar ecclesiastical machinery and can see no merit in any other. They are like him who cried when Eldad and Medad prophesied in the camp, “Moses my lord, forbid them!” (Num. 11:28).
To this intolerant spirit we owe some of the blackest pages of Church history. Christians have repeatedly persecuted Christians for no better reason than that which is here given by John. They have practically proclaimed to their brethren, “you shall either follow us, or not work for Christ at all.”
Let us be on our guard against this feeling. It is only too near the surface of all our hearts. Let us study to realize that generous, tolerant spirit which Jesus here recommends, and be thankful for good works wheresoever and by whoever done. Let us beware of the slightest inclination to stop and check others, merely because they do not choose to adopt our plans, or work by our side. We may think our fellow Christians mistaken in some points. We may fancy that more would be done for Christ, if they would join us, and if all worked in the same way. We may see many evils arising from religious dissensions and divisions. But all this must not prevent us rejoicing if the works of the devil are destroyed and souls are saved.
Is our neighbor warring against Satan? Is he really trying to labor for Christ? This is the grand question. Better a thousand times that the work should be done by other hands than not done at all. Happy is he who knows something of the spirit of Moses, when he said, “Oh, that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!” (Num. 11:29). Listen to Paul when he says, “whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice” (Phil. 1:18).
We see, for another thing, in these verses, the need of giving up anything that stands between us and the salvation of our souls. The “hand” and the “foot” are to be cut off, and the “eye” to be plucked out, if they are occasions of falling. The things that are dear to us as eye, foot, or hand, are to be cast off and given up if they injure our souls, whatever pain the sacrifice may cost us.
This is a rule that sounds stern and harsh at first sight. But our loving Master did not give the rule without cause. Compliance with it is necessary, since neglect of it is the sure way to hell. Our bodily senses are the channels through which many of our most formidable temptations approach us. Our bodily members are ready instruments of evil, but slow to that which is good. The eye, the hand, and the foot are good servants, when under right direction. But they need daily watching, lest they lead us into sin.
Let us resolve by God’s grace to make a practical use of our Lord’s solemn injunction in this place. Let us regard it as the advice of a wise physician, the counsel of a tender father, the warning of a faithful friend. However men may ridicule us for our strictness and preciseness, let us habitually “crucify our flesh with its affections and lusts.” Let us deny ourselves any enjoyment, rather than incur peril of sinning against God. Let us walk in Job’s steps—he says, “I have made a covenant with my eyes” (Job 31:1). Let us remember Paul when he says, “I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified” (1 Cor. 9:27).
We see, in the last place, in these verses, the reality, awfulness, and eternity of future punishment. Three times the Lord Jesus speaks of “hell.” Three times He mentions the “worm that never dies.” Three times He says that “the fire is not quenched.”
These are dreadful expressions. They call for reflection rather than exposition. They should be pondered, considered, and remembered by all professing Christians. It matters little whether we regard them as figurative and emblematic. If they are so, one thing at least is very clear. The worm and the fire are emblems of real things. There is a real hell, and that hell is eternal.
There is no mercy in keeping back from men the subject of hell. Fearful and tremendous as it is, it ought to be pressed on all, as one of the great truths of Christianity. Our loving Savior speaks frequently of it. The apostle John, in the book of Revelation, often describes it. The servants of God in these days must not be ashamed of confessing their belief in it. Were there no boundless mercy in Christ for all that believe in Him, we might well shrink from the dreadful topic. Were there no precious blood of Christ able to cleanse away all sin, we might well keep silence about the wrath to come. But there is mercy for all who ask in Christ’s name. There is a fountain open for all sin. Let us then boldly and unhesitatingly maintain that there is a hell, and beseech men to flee from it, before it be too late. “Knowing, therefore, the terror of the Lord,” the worm, and the fire, let us “persuade men” (2 Cor. 5:11). It is not possible to say too much about Christ. But it is quite possible to say too little about hell.
Let the concluding words of our Lord ring in our ears, as we leave the passage—“Have salt in yourselves, and have peace with one another.” Let us make sure that we have in our hearts the saving grace of the Holy Spirit, sanctifying, purifying, preserving from corruption, our whole inward man. Let us watch the grace given to us with daily watchfulness, and pray to be kept from carelessness and sin, lest we be overtaken in faults, bring misery on our consciences, and discredit on our profession. Above all let us live in peace one with another, not seeking great things, or striving for the pre-eminence, but clothed with humility, and loving all who love Christ in sincerity. These seem simple things. But in attending to them is great reward.
2. How did Christ counsel the disciples to cut off all occasions for sin?
3. How does Jesus describe hell?
1. Do we have a charitable spirit towards Christians who are serving the Lord, but who have differences with us on non-essential points of doctrine or practice? How would we go about rightly identifying who are fellow brothers or sisters in Christ?
2. Is there any area of your life where you are making provision for sin? If so, how can you cut it off?